Both Ukrainian and Russian media see him as a spokesman for Protestantism, westernization, globalization, and modernization. The “bloody pastor” may well fit into the post-secular scenario of the social crisis as a compelling example of the possible role of a religiouslymotivated leader and a possible outline of religious-political restructuring. He is known in the media as the “bloody pastor.” Two phenomena of present-day Ukraine are combined here: first, the religious diversity which allows members of religious minorities to hold political power (the “pastor” became an acting president), and second, strong religious patriotism that is common even among those who were until recently called “sectarians” (it was the “pastor” who gave an order to start the anti-terrorist operation in the east of the country). Oleksandr Turchynov has become one of the symbols of post-Maidan Ukraine. We have proposed our own approach for reforming Ukraine's labor legislation, which will eliminate inequality and establish a day-off during the celebration of Easter on the Western calendar, as well as improve the legal norms governing the celebration of religious holidays by representatives of other confessions. It is established that the Ukraininan labor legislation allows for representatives of different religions to receive days off on their religious holidays, but with additional conditions: the religious community of non-Orthodox confession must apply to the employer days off should be no longer than three days per year for the celebration of major religious holidays employees must work to compensate days off to the employer during other days of the year. The authors have highlighted the discussion concerning the possibility to celebrate religious holidays for representatives of different religious groups. The article examines the issues of legal regulation of religious holidays in Ukraine and legal guarantees in connection with the recognition of certain religious holidays by the state as days off.
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